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Law-Making and Social Change in Colonial Trinidad, 1900-1950 (From Law, Society, and the State: Essays in Modern Legal History, P 130-144, 1995, Louis A Knafla and Susan W S Binnie, eds. -- See NCJ-166852)

NCJ Number
166856
Author(s)
K Haraksingh
Date Published
1995
Length
15 pages
Annotation
This paper examines the development of English law in Trinidad from 1900 through 1950 as an effort to further the interests of an elite white settler minority and how the imported labor force of black and Indian workers fared under this system.
Abstract
The major difficulties in the encounter between Indians and western law in Trinidad arose from clashes of values. This was revealed in the preference for the claims of capital over those of labor, especially immigrant labor. Also, the law apparently placed greater value on individual than on joint endeavor. In the latter context, the Christian bias of the content of western law was obvious, promoting to some extent an "underground" existence among Indians in which certain laws were deliberately broken; for example, a shopkeeper in the Indian villages would sell liquor on Sundays, even though this was against the trading laws. The development of an underground culture of Indian institutions and structures closely associated with their religious and social practices was facilitated by the settlement in free villages of Indians who had completed their indentures. The Indians constructed a parallel legal process as a means of affirming a culture that differed from that reflected in the law of the dominant minority. 25 notes

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